![]() ![]() This speech, therefore, is closely connected with the earlier speech. I found that in the course of it I had made a promise that I would discuss this theme sometime in the future. When I sat down to note some of the important points, I soon became aware that some topics comprised in this theme were bound to overlap topics discussed by me in an earlier speech delivered at an earlier Conference, published under the title, Irfan Ilahi (Deeper Knowledge of God). Minhajul thalibin pdf how to#How to get over this weakness of man - that despite knowledge, despite effort and will, he does not always succeed in choosing and treading the right path. Now, having done all that, what more can we do? ![]() But as everybody knows that is not enough, They say: We have read the Quran, we have read the Hadith as best as one can, and we have read the books of the Promised Messiah, and made the necessary effort to steer clear of sinful living, but we have not succeeded. The question everyone wants answered is: “What methods, exercises, ways, can we adopt, which can procure release for us from sin and prompt us to do only good.” The readiest answer is: Adopt the right way, abjure all sin. So it is prescriptions they expect to have. The questions they want answered have to have clear-cut prescriptive answers. Many more than I can count have been questioning me on it. The subject is so universally important that everyone seeks information about it. I turn now to the subject-matter of the speech that I have had in my mind for some time. I also pray to God that He make our motives pure and our deeds right and appropriate. We thank God for His grace and mercy in letting us gather once again, not for any worldly honour or purpose, nor for wealth or physical comfort, but for His cause, His name, His remembrance and for strengthening faith in His Being. I thank God Almighty for His grace and mercy in letting us once again fulfill the sign He has vouchsafed for the identification of His messenger, His emissary, in our time. Those, therefore, who have emigrated, and have been driven forth from their homes, and have been persecuted in My cause, and have fought and been slain, I will surely remove from them their ills and will admit them to Gardens through which streams flow - a reward from Allah, and with Allah is the best reward. ![]() Their Lord would answer their prayer: I will not suffer the work of any worker from among you, whether male or female, to be lost. Surely Thou doest not contrary to Thy promise. Our Lord, bestow upon us that which Thou has promised us through Thy Messengers and humiliate us not on the day of Resurrection. Our Lord, forgive us, therefore, our errors and remove from us our ills, and in death number us with the righteous. Our Lord, we have heard a Crier calling us unto the faith ‘Believe ye in your Lord’, and we have believed. Our Lord, whomsoever Thou causes to enter the Fire, him hast Thou surely humiliated and the wrongdoers shall have no helpers. In the creation of the heavens and the earth and in the alternation of the night and the day there are indeed Signs for men of understanding those who remember Allah while standing, sitting, and lying on their sides, and ponder over the creation of the heavens and the earth: ‘Our Lord, Thou hast not created all this in vain Holy art Thou save us, then from the punishment of the Fire. Guide us to the straight path, the Path of those on whom Thou hast bestowed Thy favours, not of those who earned Thy wrath nor of those who went astray. Thee do we worship, and Thee do we implore for help. All praise belongs to Allah, Lord of the worlds, Most Gracious, Ever Merciful, Master of the Day of Judgment. In the name of Allah, Most Gracious, Ever Merciful. ![]() I seek refuge with Allah from Satan, the rejected. I bear witness that there is no god but Allah, the One, and I bear witness that Muhammad is His Servant and Messenger. ![]()
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